Everybody Has a Story…

My mentor, John Ortberg, has a saying: “Everybody has a story; no one gets the story they want.”

You get to know people’s stories when you do what I do. Sometimes, before I preach, I look out at the congregation. Some I have known for years. Some I do not know. But every one of them has a story.

I see a couple whose only child made choices that break their hearts. Another couple was separated but are now trying to make it work. A man still grieves his wife, who passed away five years ago. A lady on a walker wonders how much longer she can live independently. A couple is holding their new baby, the one they prayed for, who was born after five years of infertility treatments. A young widow is still bewildered, never dreaming she would be facing this stage of life alone. A couple is dating, and she wants him to ask the question soon. I can get so lost in the stories I almost lose my place in my sermon. Everyone has a story; no one gets the story they want.

I remember sitting in an IHOP near the Dallas/Fort Worth airport with my friend Robert, waiting on a flight. A very beautiful woman, holding a little girl, walked in, followed by an older woman. They sat in the booth next to us. As an old sage said, “It isn’t eavesdropping if you can’t help but overhear the conversation.”

The older woman asked how the shoot went. As they shared back and forth, it turned out the younger woman was a model. She had been in Venezuela for the Sports Illustrated annual bathing suit issue photo shot. She detailed how uncomfortable it was, wearing next to nothing, standing in cold water, missing her little girl, having to force smiles and “come hither” looks. She said except for the money, she wished she had just stayed home.

I could not help but think of the thousands of men who would see her pictures and fantasize those looks were for them. She had a story; from her own lips, it was not the one she really wanted.

 Jesus, over and over, met people who had a story. None of them had the story they wanted. He encountered a leper. No one wanted his story. In those days, leprosy meant death by pieces, rotting flesh, and social isolation. I am sure that when this man was growing up, he had never dreamed of being a leper. Jesus told him to stretch out his hand, and the leprosy was gone. Jesus changed his story.

 Jarius, a synagogue leader, had a story no parent wanted. His little girl had taken ill and died. No parent ever holds their baby and says, “I hope you die before your time.”  To lose a child is more than heartbreaking; it is a ripping of your soul into pieces. In desperation, he goes to Jesus. Jesus says he will come to Jarius’ house. But on the way, there is a woman who has a story she doesn’t want. She has a disease, a continual menstrual flow. Her dreams of marriage, closeness, and having children were washed away. She, like the leper, must live in isolation. But in her desperation, she moved through a crowd, touched the hem of Jesus’ garment, and then was healed. Jesus calls her out and blesses her, telling her her faith has healed her. Her story was changed.

But Jarius was waiting for Jesus to change his daughter’s story. Jesus goes to his house, gets rid of the mourners, and brings that girl back to life. He changed her story.

Everybody has a story. No one gets the story that they want. There was a woman who met Jesus at a well. She had been rejected by five husbands. Unless you are a celebrity, this is not a story you want. Imagine the pain of her first divorce. Her second, then her third and fourth. The fifth divorce probably seemed unreal. Now, she lived with a man, and the whole town shunned her. Do you think this is the story she wanted?

Like most of us, when she met Jesus, she did not tell her whole story. But Jesus knew her story like he knows ours. Something remarkable happened at that well. That woman, who had just a small seed of faith, saw her faith bloom. She believed. She told everyone in town she met a man who told her everything she had ever done and did not reject her. The whole town came out to see this man. At the end of the story, the entire town is now interacting with this previously broken woman, appreciating her for introducing them to Jesus. Jesus changed her story.

Everybody has a story. No one gets the story they want. But Jesus can change your story. Will you let him?

The Next Four Years…

A man was very unhappy with his work life. He shared his troubles with a friend, who, in response, asked, “What do you really want to do?”  He replied, “I really want to be a lawyer and work in public service.”  His friend said, “What’s stopping you?”  The man snorted a harsh laugh, “I’d have to go to law school. That’s three years! That’s too long.”  His friend said, “How old will you be in three years if you go to law school?”  The man responded, “Fifty-two.”  His friend asked, “How old will you be in three years if you don’t go to law school?”  The man looked puzzled and said, “Fifty-two!”  The friend wisely said, “It seems to me that in three years, you can be more miserable, or in three years, you can walk across a stage to something you really want to do.”

What’s going to happen in your life in the next four years? I will put in the usual exclusionary clause: if Jesus does not return. 

In the next four years, my grandsons will grow older. Maybe another grandchild will be born. I want to be there to see them take their first steps, go to first grade, and maybe even learn to drive a tractor. After forty-one years, I will retire from being a lead pastor. I will take up a new calling, helping churches take their next step. I hope to reset forty acres of orange grove at the ranch and get a watering project done. There are some books I want to write. There are places I want to see with my own eyes. 

In the next four years, I want to be a good citizen. I will pray for our political leaders at all levels. I will vote. I hope when my candidates win, I will be gracious; when they lose, I hope I will be gracious then as well. I will remember that every political decision will impact people. Some people I care about will be afraid after the elections; some people will be unrealistic in their expectations. Most of all, I will remember the wisdom of the Psalms: “Put not your trust in princes.”

In the next four years, I want to walk closer with Jesus. I hope to have more time to think about life with him. I want to pray deeper. I want to follow Jesus to new adventures and new experiences that will draw me closer to him. I want to sit with my wife in worship instead of being the one on the platform. There is an old hymn with the line, “Oh, for faith to trust him more.”  In the next four years, I want to trust him more.

In the next four years, I’d like to develop some deeper friendships. As I begin to lose people from my past, I sense the need not to replace friends, because that cannot be done, but to add friends so life stays rich, and I can have people to do life with.

There will be some temptations to divert me from my hopes. When I was a pastor in rural Kentucky, I remember an older man telling me his biggest mistake was retiring, coming home, and sitting in his Lazy-boy recliner. He said, “Preacher, I came home, sat down, and now I can’t get up.”  I don’t want that to be me.

Not being the most disciplined person, I will feel the temptation to just focus on myself. Some of that would be good; some would be unhelpful and unhealthy. A study by a well-known psychiatric clinic showed a direct correlation between people who focus too much on themselves and mental illness. The key to health is not to focus just on yourself. I don’t want to become the old man who watches the news all day and gets filled with anger over things I can’t control.

What about you? In the next four years, will you bless people? Will you notice the least of these? Will you do what Jesus said even if it is against what your political party says is right? Will you seek a deeper walk with Jesus? Will you ask God to guide your thinking? Will you be open to new people that God brings into your life? 

The next four years will happen. What will you do with them?

Making it Through Turbulent Times…

I am no prophet, but I think we are in turbulent times. Some of you are reading this before the election, and some are after. No matter who wins, there will be turbulence. We will still be a divided nation.

Some people want to believe you can hide from turbulence. I don’t think that is possible. You can try to create a bubble where you check out or stockpile food and supplies, but turbulence has a way of finding you.

The first time you encounter turbulence, it is frightening. I remember fishing with my parents. I was fourteen, and they trusted me to drive the boat back to the landing. A thunderstorm had popped up and was whipping the waves into towering whitecaps. Stinging rain pecked at our faces. I had never encountered anything like this, and I was scared. I looked back, expecting my stepfather to take command. Instead, as we bounced up and down on the waves, I saw him with his arm around my mother, laughing like a kid at the county fair. I calmed down. 

The first lesson in getting through turbulent times is to expect to be frightened if you have never faced something before. Fear is God’s emotional gift to alert you that you need help to face the situation. In my case, I needed the reassurance of my stepfather. He had been through storms before; this one did not scare him.

I remember going through difficult days as a pastor. I spoke to an older pastor who calmed me down and told me his own story about turbulent times and how he survived. My fear didn’t go away entirely, but his story calmed me greatly.

On several flights, I’ve heard the captain come on and say, “Ahhhh, folks, we’re encountering some turbulence. Please return to your seats and fasten your seat belts. Flight attendants, please discontinue cabin service.” 

The second lesson in getting through turbulent times is to buckle up. Life is not a smooth ride. Strap down everything you can. When Tim Keller started his church in Manhattan, he and his wife had a frank conversation about what would be required. They knew one of the most important things they could do was keep the lines of communication open over the first two years. They were trying to make sure their relationship was in shape for the first bumpy stretch. That’s one way of buckling up.

I grew up in rodeo. This was before big money, when cowboys would rodeo on the weekends and be back at work on the ranch on Monday. Though I was a child, I learned nobody stays on every bull. A cowboy might get two good rides, but there would always be one bull that would spin and twist. The bull-rider would get thrown off the bull, fly about twenty feet, and land in the soft sand of the arena. Sometimes, the rider would get thrown, kicked, and wind up under the bull. Not a happy position.

The third lesson to get through turbulent times is you might get thrown off. This doesn’t mean you are incompetent or weak. It means turbulence is unpredictable. Don’t tie your self-worth to being casualty-free. If you get thrown off, as soon as you can, run for the fence and live to ride another day.

A pastor friend of mine made a mistake after serving as a pastor for about ten years. He left the ministry, did the work to keep his family together, and relocated. He and his family were active in their church, but he didn’t seek to lead in any public way. One day, his pastor asked him to have lunch and told him the church wanted to plant another church. He felt strongly that my friend was supposed to be the pastor of the new church. After prayer and consultation with his wife and wise friends, my friend said yes. After a twenty-year interruption, my friend was back as a pastor and has grown that church plant to over 700 attendees. He got thrown off; he got up. God gave him a second act.

That stormy day on the lake, with my parents laughing in the back seat of the boat, I steered through the wind and the rain. I kept my eye on my destination: the landing. I knew when we got there, we could load the boat, get in the car, and be safe from the turbulent storm. 

This is the final lesson on getting through turbulent times: keep your eyes on the destination. The wind was pushing the boat around, and the rain was coming right at us. If I let the wind control the boat, we’d miss the landing. If I turned so the rain wasn’t stinging our faces, we’d wind up where we started. 

Steven Covey, the author, said the key to effectiveness is to begin with the end in mind. Andy Stanley reminds us direction, not determination, determines destination. 

If you are a follower of Jesus, this should be no surprise. If we keep our eyes on him, and follow him, we will wind up where he is going. He called that place “His Father’s House.”  Others call it “heaven. Jesus followers, no matter how turbulent the times, call it “Home.”

Cousin Kay…

People do not grow up anymore like I did.  My cousins lived just a mile and a half away.  I spent much of my childhood in the company of my cousins Don, Linda, and Kay. 

We played most of the time at Kay’s house.  Kay’s parents were Uncle Earl and Aunt Frieda.  We climbed on tractors and pretended to race them.  One strange game involved putting hay twine around someone’s neck and leading them into the horse trailer.  We called the game “Horse.”  We would go down to the hay barn and build forts.  Occasionally, a corn snake would slither out, and we would run back to the house, convinced that the snake was on our heels.

We were tasked with feeding the chickens and gathering the eggs.  They were in a big pen, about the size of a four-car garage.  They were experts at disguising their nests.  The nesting boxes were often empty, but they would have made a nest out of pine straw hidden behind a tree. 

Of course, there was also the day some chickens were taken out of the pen.  Sometimes their necks were wrung; occasionally, their heads were chopped off.  I thought a chicken running around with its head cut off was one of the funniest things I had ever seen.  Kay would cry when the chickens met their demise, but strangely, it never stopped her from eating that bird on Sunday. 

The most fun we had, however, was playing “house.”  Uncle Earl had a smokehouse that we were allowed to convert into a playhouse when he wasn’t smoking meat.  Though it was illegal, we pair off and pretend to be married cousins.  Kay would always marry Don, and I would always marry Linda.  We would clean out the play house (though none of us cleaned our own rooms), rearrange furniture, prepare pretend meals, and play until the fireflies called us inside.  I can still hear Aunt Frieda calling us in, “Bonita Kay Gill, it’s time to get a bath and get in bed.”

I often spent the night at Aunt Frieda’s, sleeping with Kay in her bed.   Once she turned seven, however, I had to sleep on the couch.  I protested.  I had always slept in Kay’s bed before.  What had changed?  She was becoming a young woman, and our elders decided it was no longer appropriate for us to share a bed.  Much later, I would joke that Kay was the first woman I slept with.  I thought it was funny, even if no one else did.

Uncle Earl had a ranch in a place called “Slidell.”  It was about an hour and a half away.  We rode to Slidell in the back of Uncle Earl’s truck, sitting on an old coach.  We would work cows, four or five kids under twelve, Uncle Earl and Aunt Frieda.  I remember spending the night at Slidell, sleeping on a pallet on the floor.  There was no electricity at Slidell.  I have never seen the Milky Way so clearly as I did at Slidell.

We grew up, of course.  Kay and I went down different paths.  She stayed in our hometown and became a teacher, like her mother before her.  She taught in the same school she attended.  Hundreds of children passed through her classroom and were touched by her gentleness, care, and instruction.  She married a man very much like her father, had two boys, and became, like her mother, the best cook in the community.  She lived almost all of her married life in the house she grew up in, merely moving across the hall to what was once her parent’s bedroom.

As she aged, Kay had to fight several chronic diseases.  A combination of viral and bacterial infections finally overwhelmed her.  She passed away a few days ago.

People ask me why I write about these memories from days gone by.  I write so I can remember.  As people who walked with me through life pass on, I want to capture in a few words the memories I hold.  Maybe my grandchildren will one day read these words and wonder what kind of life their grandfather had as a child. 

I know not everyone has a great childhood.  Mine had lots of ups and downs.  But if you go back and remember your childhood, you might find some special people God put in your life.  Some of those people were adults who loved you and nurtured you.  But some people were your cousins, neighbors, or playmates.  You laughed with these kids.  You learned to give and compromise.  You got mad and then got over it because the game looked so fun you didn’t want to miss out. 

What Christians Should Do on Election Day…

A fellow recently said to me, "I think on the day before the election, I am going to go for a long hike and not come back in a week." I asked him why.  He said, "No matter who wins, it's going to be crazy." 

Even if he is right, I don't think checking out is the answer.  What should followers of Jesus do on election day?

First, pray.  Pray for God to give you a peace that passes all understanding.  Pray for our country that no matter what the outcome, we will all remember we are blessed to live in an exceptional country with remarkable freedom.  Pray for guidance in how you vote.  No matter how you lean politically, ask God for direction.  God might surprise you and guide you to vote against your political party.  Remember, God is neither a Republican nor a Democrat.  Be open to the leading of His Spirit.

Second, vote.  More than once, I've heard people say, "I don't like either candidate, so I just won't vote." I get that.  But then I remembered that throughout human history, people had no choice in their political leaders.  Kings thought God appointed them to their thrones, no matter how many people they had to kill to protect their power.  Dictators and generals took power and asserted their rule.  Very few countries in this world can freely choose their leaders.  As I pray through the candidates, I remember a list about the qualities of a leader called "The Five C's." A leader must Care, Coach, Communicate, have Courage, and take care of their Core.  Which leader best embodies these qualities?

Third, Christians need to respond to others as Jesus instructs us.  He is very plain about this: "Love your enemies; do good to those who persecute you." On election day, followers of Jesus should not attack their political opposites.  They should not gloat in victory.  Jesus told us to love people, which means wanting good for them and working to bring good when we can.  It shames me to see how some who call themselves believers respond to political discussions on social media.  Their words and the attitudes they express are not loving.  Jesus would disown many of the things that are said in his name.

Fourth, accept reality.  The reality is there will be one winner.  About half our nation will be disappointed.  If your candidate loses, that does not give you the freedom to break laws, injure others, or live in the land of denial.  No one gets the reality they want.  If I could get the reality I wanted, chocolate would have no calories, and hair that falls out would grow back.  God only deals in reality, not fantasy, not wishes.  Until you accept reality, your prayers will be warped.

Fifth, pray for the fruit of the Spirit as you react to others.  Paul wrote in Galatians 5 that the fruit of the Spirit is love, joy, peace, patience, kindness, gentleness, goodness, faithfulness, and self-control.   If you are truly led by the Spirit, these qualities will be present on election day.  You will love people in line to vote.  You will be joyful and have a deep sense of peace that God is in control.  You will act with kindness and gentleness.  You will be patient with those who are upset.  You will be self-controlled, bearing witness that "Greater is he who is in you than he who is in the world."

Finally, remember God is in control.  I am unpleasantly surprised when people who claim to trust God with their eternal destination do not trust him to guide the affairs of this country and all the countries of the world.  Spend time reading the prophets.  God is keenly aware of the sins of our country and every country around the world.   He works in the minds of leaders and in the affairs of nations, working his will over long periods of time.  We can look back and realize that God worked in our own Civil War to attack the institution of slavery.  When Jim Crow laws emerged, God began a long, slow work that flowered into the Civil Rights movement so that the heinous sin of racism would be infected and begin to whither.  If you think God cannot work no matter the election's outcome, perhaps your God is too small.

At the outbreak of the Civil War, Julia Howe was challenged to write new words to a popular tune, "John Brown's Body." She said in the middle of the night, inspiration seized her, and she rose, found the stump of a pencil, and penned these words: "Mine eyes have seen the glory of the coming of the Lord; He is trampling out the vintage where the grapes of wrath are stored.  He has loosed the fateful lighting of his terrible swift sword.  His truth is marching on.  Glory, Glory Hallelujah.  Glory, Glory Hallelujah.  Glory, Glory Hallelujah.  His truth is marching on."

Remember on Election Day, His truth marches on.

Care Enough to Correct…

From the Archives.

I grew up in a small town where everyone knew everyone else, and you were kin to most of them.  In my childhood, it seemed like every adult I knew felt free to correct me.

 Alvin Simmons lived up the road and worked for my mother.  He took my brother and I with him while he did chores.  I remember discovering if I yelled “Help” loud enough, there was an echo off a dense bunch of trees.  I yelled it over and over until Alvin told me to stop.  He said, “Somebody might think you are really in trouble.  Never yell for help unless the trouble is real.”  Since that day, I have never yelled for help unless I really needed it.

 Bert Calder cleaned the house and watched me while my mother worked in town.  I had a little toy pistol, the kind that with a roll of caps that made a noise when you pulled the trigger.  For some reason, we didn’t have a roll of caps, but it didn’t matter.  I would point the pistol at whatever I wanted to shoot and yell, “Bang!”  One day I made the mistake of pointing at Bert.  “Bang” was barely out of my mouth when she snatched my pistol away from me and told me never to point a gun at anyone.  I must have been four or five, and even at that age, I knew the difference between a real gun and a toy.  I protested, “It’s just a toy.”  Bert shook her finger in my face and said, “Toy or not, never point a gun at anyone.”  Since that day, whenever my hand holds a gun, I hear Bert Calder’s voice, and I am mindful never to point it at a person.

 My Aunt Iris kept my brother and me sometimes.  Aunt Iris was close to six feet tall and solid.  She wasn’t fat, mind you, but she had a no-nonsense way about her.  When I was seven, she told me to sit still on the couch.  In a fit of original sin, I said, “Make me.”  She snatched me up and put me on the couch, and sat on me.  Aunt Iris brought a lot of gravity to bear on the situation.  In this instance, I cried for help because I needed it.  My brother Steve was laughing at me.  Aunt Iris stood up, and I gasped for air.  “Are you going to do what I tell you?” she demanded.  “Yes, Ma’am,” I gasped out.  Since that day, when someone tells me to sit still, I do.  Aunt Iris really made an impression on me.

 Wayne Collier would take my brother and me cow hunting.  I rode a one-eyed Shetland pony my Uncle Larry had procured for me and tried to keep up with the big people.  I was riding behind the cows as we pushed them up to the pens, and one of the cows turned back and ran right out.  I froze.  Wayne yelled, “Don’t let her get by you, Clay.”  She got by me.  Wayne and Uncle Earl rode after the cow, and Wayne roped her.  He dragged her back to the herd.  I was a little bewildered.  Wayne rode up beside me and said, “Son, I’m sorry I yelled at you, but when a cow starts to turn back on you, don’t freeze.  You’ve got to put your horse broadside to her and turn her back.”  Since that day, every time I worked cows and one made a break for it, I heard Wayne’s voice in my head.  I might do the wrong thing, but I do something.

 These people were not my parents.  I suppose in some circles today, a parent might have said, “You have no right to talk to my child like that.”  Back in those days, children were community property.  Everybody in my community thought it was their job to look out after children and teach them things they needed to know – like not to cry for help when it wasn’t needed, or never point a gun at a person, or sit still when you’re told, or even don’t let a cow turn back on you.

 American bison typically run when they sense danger, but when predators approach without warning, bison form a multilayer circle of protection. The females form a ring around the young, and the males form an outer ring surrounding the females.  For a predator to get to the most vulnerable of the herd, they must get through the whole herd. 

 There is something to learn from the bison.  Our children need our protection.  They need every adult to take ownership and teach them things they need to know.  This is not a job we can leave to a smartphone or assume one teacher takes up the slack.  Our children need all of us to protect them, advocate for them, support them, and show them the way. 

 I think when you step in and teach a child something they need to know, even if that child is not yours, you are doing God’s work.  Every child deserves a circle of adults who care enough to correct.

Don’t Give Up…

There was a judge in town who was crooked. Most everyone knew it, but no one had ever proved it. If you knew the right people and had the right amount of money, you could win your case, no matter how guilty you were. He was involved in all kinds of crooked deals, and it had made him a rich man.

The funny thing about him was he was in church every Sunday. He would piously boom out “Amen” when the preacher made a point he agreed with. If the church made a decision, everyone knew that whatever side the judge took would be the side that won. It was rumored the judge had slept with half the ladies in the church and was always on the prowl. His wife looked like a beaten-down woman who had resigned herself to a miserable life.

If you didn’t have money and if you were not an attractive female, the judge didn’t care what you thought or your case. He was known to put continuance after continuance on cases that didn’t benefit him, just so he wouldn’t be bothered.

In that same town, there was an old widow. Her husband had died, leaving her little to live on. However, there was a man in town who owed her husband some money. If she could get the man to pay, she would have some breathing room. The man who owed the money was the kind of man who conveniently would forget to pay his bills. He owed money all over town.

The widow went time and again to the man’s house, but he wouldn’t answer her knocks. She could hear him moving around. She would beat against the door again, but there would be no response.

After a few months of this, she decided to take him to court. Her case landed on the desk of the crooked judge. He hated these kinds of cases. The amount involved was trivial to him. The woman was in no position to do him a favor. The man on the other side of the case was nothing but a headache. The judge decided to set a trial date a couple of years away and hoped the case would settle without his involvement.

The widow, however, needed that money. She started calling his office. Every day, there would be a voicemail: “Judge, can you move my case up on the docket? It is a simple dispute, and you would do me a real favor. I appreciate it Judge.”  After a few weeks of this, there started to be two voicemails a day, then three. One day, his secretary/mistress told him an older woman was sitting in the waiting room and wanted to see him about a pending case. He knew who it was before she gave him the name. He made some excuse not to see her. Two days later his secretary/mistress messaged him to say that the older woman was back. Before long, things settled into a rhythm: the woman showed up in his office every other day. 

He was at home one night, a rare thing. There was a knock at his door, and he answered it. It was the widow. She said, “Judge, I don’t understand why you won’t hear my case. It’s simple; it shouldn’t take much of your time. If you give me justice, it will make my life so much easier.”  The judge stammered some excuse and shut the door in her face. The next night, the same thing happened. The judge started staying out late, but when he came home, he noticed a strange car parked in front of his house. He went to see who was inside, and the widow opened the door and said, “Judge, why won’t you hear my case? I need some justice.”  The judge realized he had his own personal stalker.

The widow was showing up at his office, leaving messages on his phone, and staking out his house. The judge began to worry what this woman might be finding out about him. It dawned on him that he was spending so much time trying to escape this widow that it was interfering with his “side” deals. 

He thought, “This is ridiculous. I’m a judge. I do what I please. But this woman is driving me nuts. I’ll be better off to schedule her case, decide in her favor, and get her out of my life.”  He called his secretary/mistress into his office and told her to move the widow’s case to the top of the docket.

Jesus told a story like this. Luke, who put the story in his gospel, explains why he told it: he wanted his disciples to learn to pray and never give up. When he told the story, he made the point that our Heavenly Father is not like the unjust judge (Thank God!). He said God will make sure his chosen ones are heard, and justice will come.

The lesson is this: When you feel treated unfairly when you feel like an injustice has been done, pray. Keep praying. Do not give up. God hears. God is moving. God will act at exactly the right time.

Don’t give up. Keep praying.

Dragging the Calf…

We were working cows down in Florida.  We had a bunch of young calves on the ground, some only a few days old.  They had made a long trek to the pens with their mamas.  Normally, we like to work with calves when they are small, giving them shots, tagging them, and turning the bulls into steers.  It is easier for them and those of us doing the work.  It was wet, however, so we decided to let them go until the next time we work.

Some of the calves were bursting with energy; others were exhausted.  They laid down in the holding pen.  After we had wormed their mamas, we turned the little calves back with the cows.

I’ve seen it hundreds of times, but it still amazes me.  We turn out twenty calves, and fifty cows will be outside the gate.  You would think it would take twenty minutes to get everybody sorted out.  It usually takes seconds.  The cow and the calf reunite, then they trot off together.

But this time, some of the babies were too exhausted from their trip to the pens.  They just stayed put.  Like a teenager who won’t get up in the morning, they had found their comfort place.  We needed to put them in a trailer and haul them to their mamas.

My friend and the crew bossman, Greg, roped one and got him in the trailer, then drug another.  There was one more, so I grabbed his hind legs and began to drag him to the trailer as well.

He put up no resistance.  He was either exhausted or resigned to his fate.  I don’t think he would have cared if I drug him all the way back to South Carolina.  He had given up.

I dragged him to the trailer, and we lifted him up and put him with his fellow baby calves.  Greg hauled the calves to where most of the cows were, and soon, the mamas and the babies were back together.

There are times we feel like giving up.  We are exhausted from fighting for a relationship.  We are worn out from battling our personal temptations.  We wonder if it is worth it to keep trying.

Maybe we just say, “Let whatever happens happen.”  I wonder how many marriages have ended because a couple gives up and thinks, “If we get divorced, we get divorced.  We just can’t do this anymore.”

My own give-up moments center on my personal sin struggles.  It just feels easier to give up and give in.  But then God grabs me.  He has not yet grabbed me by both legs, but there is always that possibility.

Instead, God grabs my attention.  I read a passage of scripture and remember God is in control.  I listen to helpful podcasts or a song I like, and I am reminded of the goodness of God.  Sometimes, my own sermons convict me.  A thought enters as I prepare: “Do you really believe this, or are you just going to say to other people?”  I remember that I really do believe, and I know God once again has grabbed my attention.

God drags me to reality through the voices of wise people in my life.  Wise voices belong to my children, to my wife, to the great team I work with, and to my closest friends.  They speak truth to me, and the Holy Spirit whispers to me, “This is real, this is true.  Pay attention.”  Most of the time, I do.  When I don’t, I am like the calf that squirms loose and runs away.

This might be the hardest part for all of us to understand: When God grabs you, you might be frightened, or you might not care.  But God is pulling you to a place where there is good for you.  He is pulling you away from exhaustion and apathy into active participation in his will.  God knows if you stay disengaged, you will miss his best.  Apathy is never God’s will for your life.

If you feel like giving up, if you feel exhausted, do not think God is done with you.  He is coming for you, ready to grab your attention, ready to pull you to a better place in life.

Loading Calves …

The time had come.  I needed to sell calves to have money to take care of the expenses of raising them and taking care of their mamas and their daddy.  Unfortunately, cuteness doesn’t pay the bills.  The only way a cowman makes money is to sell his animals.

On a very small scale, I am what is known as a cow-calf operator.  My cows produce calves, which I grow them, wean them, and then sell them.  I tried to sell this group straight off the farm but had no takers.  That meant they had to go to the livestock market.

Livestock markets have been part of my life for as long as I can remember.  My grandfather and Uncle Pete owned the largest livestock market in Florida.  Cattle are brought through in groups, and buyers, like my cousin Kelly, bid on the cows and calves. 

The trick is getting the calves to the livestock market.  I have a good gooseneck livestock trailer and can easily haul the calves myself.  First, however, the calves must be loaded.

In their defense, my calves had never seen a livestock trailer before.  I actually hooked up the trailer the day before I was going to take them to the market and went to the pasture to feed them.  I wanted them to hear the rattles and clangs of the trailer so they would not be spooked. 

I fed the calves the morning I took them to market.  Unlike humans, every extra pound helps.  I backed the trailer in position, then moved the calves into the alley.  I closed the gate behind them, so the only place to go was into the trailer. 

Except they would not go.  I stood with a hotshot in one hand and a paddle in the other, gently pushing them forward.  They milled around in a circle but would not go up into the trailer.  One would rush past me, and then the others would follow.  I don’t know much, but I know not to try to block 5,500 pounds of beef on the move.  I moved alongside the fence, got behind them, and started to push them forward.

I thought giving them a touch of electricity from the hotshot would move them up into the trailer.  It didn’t work.  Instead, when feeling the shock, they kicked.  I’ve been kicked enough to know I don’t like it.  Advantage: calves.

I worked with them for twenty minutes before the first calf got on the trailer.  She didn’t stay long.  I kept at it until I had two on the trailer and told them to stay put.  They didn’t listen.  Finally, I got five on the trailer, and they bunched up and didn’t move.

The remaining five must have been Baptists; they were hardheaded and stubborn.  I hollered; they stared at me.  I poked; they did not move.  I tried the Jedi mind trick: the droids you are looking for are on the trailer.  Two more finally got on the trailer.  They looked around, decided the other five were stupid, and jumped back off.  I was back to five in and five out.

I started again.  I was praying at this point: “Oh Lord, please let these calves load up in the trailer!”  The same two that had jumped on before jumped on again.  Then, two more loaded up.  The last calf realized he was alone and decided there was safety in numbers.  I crashed the gate after he loaded up.  It had taken thirty-five minutes.  If I had help with me, it would have probably taken five.

I believe if you pause and pray over your life, you find God wants to teach you something in most moments.  At this moment, God was teaching me patience.  The only way God can teach you patience is by giving you an opportunity to lose your patience.  If I lost patience with those calves, I would only agitate them more and make them less likely to go where I wanted them to go.  Anxiety rising means an opportunity for patience.

I think God was also reminding me that he is patient with me.  How many times has my Heavenly Father tried to get me to go in a direction, and I have circled around, not wanting to go where he wants me to go?  My protests are probably the same as the calves: I’m scared to go where I have never been.  Going to where my Heavenly Father wants me to go will require effort: I will have to jump over barriers.  This should not surprise me; Jesus told me the way to the Kingdom would narrow.

One more lesson from loading calves: I knew I would win.  One way or another, those calves were going on that trailer.  It was my will against theirs.  My will won.  Whenever I challenge the will of my Heavenly Father, I lose.  My life gets harder.  I feel bad.  How much better it is to think about his will and do it.

Are you milling about in circles, or are you going in the direction of your Heavenly Father’s will?

For Whom the Bell Tolls …

I made a visit to Acadia National Park in Maine, a place of amazing beauty.  To truly appreciate the glory of the park, you need to get off the road and get on a trail.  My wife and I decided to do just that.

Let me warn you: the National Park Service lies.  They label trails as “Easy.”  Only if you are a mountain goat.  We walked along a trail that skirted the coast.  The Maine coastline is not like any coastline I have ever seen.  I am accustomed to sand on the beach or mangrove islands.  The Maine coastline was marked by cliffs and rocks, with waves crashing against them.  I was reminded of a line from God’s speech in Job: “Can you say to the sea, ‘This far and no more.’”

As we hiked, I heard the regular clanging of a bell.  Trees and rocks obscured my view until we rounded a bend.  Offshore, about a quarter of a mile, was a rocky reef.  Waves broke over the low-lying rocks.  Placed alongside the reef was a green buoy with a clanging bell.  It did not take a sailor to know why the buoy and the bell were there.  It was a warning of danger.

I wonder how many boats crashed on those rocks before the buoy was placed there.  I can imagine a fishing boat sailing home at night, hearing waves crashing against the shore and missing the significance of the sound close by.  Before the sailor or the fisherman knew it, his boat was wrecked on the rocks; his life was in danger.  He faced the daunting choice of staying on the rocks until daylight or swimming for the cliffs in the darkness.  I have a feeling when the buoy was placed among the rocks; the boatmen were relieved.

God places warning buoys.  He sends warnings because he does not want you to wreck your life on rocks of reality.  The reason the Bible is filled with stories is so we can see choices and outcomes.  Through Samuel the prophet, God told his people the consequences of wanting a King.  A king, Samuel said, would extract taxes, draft sons into his army, and would control more of daily life than they could imagine.  The people still wanted a king, so God gave them one.  The first one, Saul, didn’t turn out so well.  God gave them a warning bell they ignored.

Many people do not understand the prophets because they think the prophets are there to tell the future.  Not so.  All the prophets try to warn God’s people that their choices are going to lead to destruction.  They were tolling bells, ringing out God’s warnings.  Most of the prophets were ignored.  The people of God were defeated in battle, dispersed, sent into exile, and banished from their homes.

God sends warnings to us from the people in our lives.  One man in his fifties told me, “I wish I had listened to my Dad.  He tried to warn me.  But I thought I was smarter than he was, and I wound up making a mess of things.”  This is not to say you take everyone’s advice.  But when a person of wisdom and spiritual maturity tells you something, their words might be a warning bell from God.

There is an old-fashioned word – conviction – that we do not use much anymore.  Conviction is what happens when you hear a sermon or a teaching that strikes your heart.  This is God speaking to you, telling you there is danger if you continue your present path.

I recently heard a pastor say, “Don’t make someone else responsible for your irresponsibility.”  I felt like a convictional bullet hit me between my eyes.  I thought about some of my poor choices that had harmed others in the past.  I thought about the poor decisions I make each day and how they pile up like plaque in an artery.  They bust loose one day and someone else feels pain, or must clean up after me, or must take care of me because I was irresponsible.  That sermon was a warning bell.

The most powerful warning buoy in my life, however, is God speaking directly to me.  No, I do not hear an audible voice.  But I hear a voice inside, in my heart, in my mind.  I take a second dessert, and the voice says, “Is this wise?”  I speak harshly to someone, and the voice says, “Was that necessary?”  Old hurts bubble up, and I guard them like treasures so I can justify my bad choices.  The voice says, “Isn’t it time to let all that go.”

If you listen closely, you can hear God’s warning bells telling you to turn away.  That is what the word “repent” means: turn and go in the other direction.  Turn away before you wreck your life on the rocks of sin. 

To paraphrase Hemingway, “Ask not for whom the bell tolls; it tolls for you.”

Aunt Jean …

My Aunt Jean passed away. In the odd genealogy of my family, she was not really my aunt but my first cousin. A mere twenty-nine years separated us. This wide range of age is explained by the fact I am the youngest child of the youngest child of the youngest child. I grew up calling all my older cousins “Aunt” and “Uncle.” 

Aunt Jean had the gift of making you feel special and loved. She was always interested in my work as a pastor and always encouraged me. She was always put together, always beautiful. In her house, everything was in place; everything spoke a sense of beauty.

Aunt Jean had a deep and profound faith. During one of our visits, she told me she was reading Bonhoeffer’s The Cost of Discipleship. It is a classic but not something the typical Baptist laywoman would read. When I did a consulting gig at her church, I asked eight focus groups who were the five most respected people in the church. Her name was the only one given in all eight groups. 

Aunt Jean grew up down the road from my grandparents. After my grandfather died, she was selected to stay with Granny Smith to help cook and clean. I think that is the time when she began to hero-worship my father. It was an era before TV when radio was barely a part of life. Evenings were spent telling stories. I can picture Aunt Jean, Granny Smith, my Daddy, and whoever else happened to be staying at the house gathered on the porch in the evening breeze, talking and telling stories in the moonlight. She remembered those stories and told them to me. That is part of what saddens me about her passing: she was the last person who held memories of my father as a young man in his late teens and early twenties. 

Aunt Jean walked three miles each day as an adult, but time eventually eroded her mind. When I visited her, she could clearly remember Granny Smith and my Daddy but had trouble remembering what year it was. When her son told her about the high price of calves, she said she needed to tell Granny Smith because she had a lot of cattle. The reality that Granny Smith had been dead for 67 years did not enter her mind.

When someone you love has dementia, you must be willing to enter their reality. Earlier this year, Aunt Jean was hospitalized. She woke up from a nap and asked her sitter if Kong knew she was in the hospital. The sitter did not quite understand and asked who she meant. Aunt Jean said impatiently, “King Kong, does he know I’m in the hospital? If he knew, he’d be here.”  She fell back asleep. When her children came to see her, the sitter told them Aunt Jean was losing her mind and was calling for King Kong. It took a while for them to convince the sitter that she was not referring to King Kong in the movies but to her uncle, my father, whose nickname was “King Kong.” 

I feel the loss of Aunt Jean. Like most people in their fifties and sixties, I am now losing the people who shaped my childhood and who remember the time before my memory began. I try to make sure those memories are tucked into secure corners. With Aunt Jean’s passing, one more keeper of the memories is gone.

More than that, one of the women who loved me and encouraged me is gone. Hillary Clinton said it takes a village to raise a child. There is truth in that, but my experience was it took a gathering of mothers to raise me. My Aunt Jean was one in the gathering. 

After my mother was rendered mute with Alzheimer’s disease, Aunt Jean and her sister, Aunt Faye, came to my tenth-anniversary celebration of serving as pastor of Alice Drive. We had a wonderful gathering after church. As I walked them to their car for their journey back to Florida, I told them, “You both are now the only mothers I have.”  They laughed and hugged my neck and told me they loved me.

Paul said to the church in Rome, “Greet Rufus and his mother, who has also been a mother to me.”  It is a great gift to expand your heart and mother children who are not your own. That was the gift Aunt Jean gave to me.

Now, I move up the generational ladder. There were twenty-one first cousins on my father’s side. Only four are now living. I’m the youngest by about 13 years. There are stories for me to tell the generations behind me; there are children who need to be loved and encouraged. When older people ask me, “Why has God left me here?” I tell them, “You have a story to tell. There are people who need your love.” 

Aunt Jean told me the stories. Aunt Jean loved me. My turn has come.

Gnats and Camels …

Most mornings I listen to a prayer podcast.  It begins with a scripture and then asks you to contemplate how that scripture applies to your life.

The other morning, the scripture was taken from Jesus’ speech to the scribes (think scholars) and Pharisees (think ultra-religious people).  Jesus said to them, “Woe to you, scribes and Pharisees, hypocrites!  For you, tithe mint, dill, and cummin, and have neglected the weightier matters of the law: justice and mercy and faith.  It is these you ought to have practiced without neglecting the others.  You blind guides!  You strain out a gnat and swallow a camel.”

The last phrase is funny: strain a gnat and swallow a camel.  I picture a man in a restaurant saying, “Waiter, there is a fly in my soup!”  The waiter responds, “Oh sir, I am so sorry!  Let me get a fresh bowl.  While I am here, how would you like your camel prepared!”

I thought about some Christians I know who fit this description.  There is no subtlety in them.  They cherry-pick their favorite issues and strain to prove how righteous they are.  They overlook bigger issues, like right and wrong, mercy and compassion, and living by faith.  They engage in fruitless arguments on “X (the platform previously known as Twitter)” that edify no one.  From my perspective, these people often sin in the name of straining flies. 

Listening to the podcast, I could feel the self-righteous anger building inside of me when the podcast voice challenged me, “Are you ever guilty of focusing on unimportant things, neglecting important things?” 

My anger quickly receded, and conviction took its place.  Yes, I am guilty of the very thing I condemn others for. 

If I use the measurements of justice, mercy, and faith, I fall woefully short.  In my pathological need to be liked by everyone, I will sometimes not speak up for justice.  Justice is rightly making decisions.  I find myself not speaking up when I see or hear injustice because I don’t want to offend people.  Just so I can offend everyone, it is unjust to malign candidates for office.  It is right to make decisions about candidates based on their character and their record.  It is unjust to make fun of their appearance, to criticize their family, and to tell lies about their records. 

I think about the times I failed to show mercy.  Mercy is having compassion that takes action.  I pass by people who need a word of encouragement, financial help, or an act of service because I am a busy person.  Jesus did not say this, but I think the priest and the Levite who passed by the man beaten and bleeding on the road to Jericho justified their lack of mercy based on the busyness or on some religious regulation they decided to keep instead of helping a fellow human.  If you are too busy for compassion, you are too busy.

When it comes to faith, I’d like to think I excel, but the truth is anxiety often rules my life.  Releasing matters into God’s hands is still difficult for me.  I probably inherited from my parents a fear of not having enough money.  I remember my mother not adding coconut to a cake because coconut was too expensive.  She said this not in the years she struggled but in the prosperous years.  Jesus told me (and you) that I was much more valuable than the birds our Heavenly Father takes care of.  He said I could trust our Father to take care of me, too.  My faith has a long way to go.

I thought about all my own hypocritical ways.  One of the great challenges of being a pastor is that when I preach, I know I don’t do all I am telling others to do.  I want to, really, but I fall short.  A man once told a pastor he didn’t go to church because of all the hypocrites.  The pastor replied, “Yep, we’ve got a lot of them; you will fit right in.”  Sounds like the pastor knew he was a hypocrite, too.

Do I ever strain at gnats?  Yes.  I have my own hot buttons.  The sad truth is I like feeling self-righteous.  I like feeling superior to others.  It boosts my ego when I point out the failures of others while feeling smug about my own superiority in some minor area.  To quote the Apostle Paul, “Oh wretched man that I am…” 

There is an old-fashioned word that is seldom used in church these days: conviction.  Conviction, rightly understood, means you listen to the Holy Spirit pointing out your character defects.  You ask for forgiveness with the sure knowledge that your Heavenly Father wants to forgive your sins.  Then, you humbly ask God to remove your defects of character. 

If you do not heed the conviction of the Holy Spirit, my hunch is you will remain in the company of gnat strainers and camel swallowers.  I am pretty sure that is a spiritual diet that will starve your soul.

Ignoring the King …

Jesus told a story about a King who threw a wedding banquet for his son. He sent invitations, and when the banquet was ready, he sent out his servants to tell his guests all was ready. The servants announced, “Prime rib is served!” which would have been enough to get me there.

A bit of historical context: a king would often marry his son to the daughter of another ruler. This would ensure peace between the two kingdoms. Prominent citizens from the other country would be invited to the wedding banquet as a way to solidify relationships.

As Jesus told the story, the reactions of the guests were surprising. One said he had farm chores to do; another said he had to stay and close his shop. Other invitees were not just rude; they were brutal. They beat the servants. Picture this: a man shows up at your house to invite you to the palace for prime rib and a party, and you get a baseball bat and start beating him. It doesn’t make any sense.

A couple of people got out of control and killed the servants. I do not know much about royal etiquette, but I am pretty sure killing a servant of the King is on the “Do not do” list.

Pause. Why are these people acting this way? There is only one explanation: they do not respect the King. They hold him in contempt. They believe they are the rulers of their lives, and they do not answer to him. They want to keep living in their own kingdom.

If you were the King, how would you react? Would you say, “Well, bless their hearts, they’re busy.”  Or “I guess my son’s wedding isn’t that big a deal.”  Speaking not as a king but as a man who has paid for two daughter’s weddings, not showing up for a wedding when you said you’d be there is a big deal. If the marriage of the King’s son was to be a union of two kingdoms, the refusal to come was an act of war.

The King orders his army to go and destroy the city and the people who rejected his invitation. Instead of a banquet, war. Instead of the joining of kingdoms, division. Before you think the King is cruel, remember he is reacting to their provocation. 

Meanwhile, back at the castle, the prime rib is getting cold. The King tells his servants to go out onto the highways and invite as many people as possible to the banquet. Jesus said the servants didn’t have time to do background checks, so the good and the bad came. Can you imagine that scene? A man is on a business trip, and one of the King’s servants runs up to him. “Hey, buddy, the King invites you to the wedding banquet of his son.”  “Who, me?”  “Yeah, you! Are you in?”  “Is this for real?”  “Yeah, hurry up and make up your mind.” “Well, okay, I guess.” “Great, turn around, go two blocks, hang a left. Great big palace straight ahead. You can’t miss it. Ask for Harry, he’s in charge of the coat room. He’ll take your traveling clothes and give you a wedding robe. We’ve got hundreds. Hurry up and go!”

There are hundreds, maybe thousands, who find themselves where they never expected to be that night: in the palace, lined up for prime rib, toasting the King’s son and his new daughter-in-law. If they had phones back then, I bet there would have been calls like this: “Honey, you won’t believe what happened to me today…”

We want Jesus to end the story here, but he doesn’t. Instead, he tells us the King comes down and starts greeting the guests. He sees a man who didn’t have on a wedding robe, which was provided on the way in. The King addresses the man in jocular terms: “Hey buddy, how did you get in without a wedding garment?”

Pause for a second time. Why didn’t the man get a robe? Maybe he thought, “What I have on is good enough.”  Maybe he thought the wedding robe clashed with his complexion. Maybe he was just stubborn and said, “I ain’t gonna wear no robe. I’ll go to this wedding banquet, but you can’t make me wear something like that.”

The man has no answer for the King. Maybe the man realizes now how stupid his answer would sound. The King has had it for one night, so he orders this man to be tied up and thrown out in the street. I can hear him, as he lays in the dirt, “I would have put on the dang robe if I’d known it was such a big deal!”

Jesus leaves the story with these words: “Many are called, few are chosen.” 

Sometimes, the best way to understand a story of Jesus is to figure out who’s who in the story. It is not hard to figure out that the King is God himself. The ones who refuse the invitation are the people who spend their lives ignoring God and deciding they will do life on their own. The man thrown out represents all the people who want the benefits of a relationship with God but will not submit to his will.

Who are you in the story?

One thing is clear: It is a dangerous thing to ignore God.

It Makes You Think …

The first Presidential election I remember was in 1968. My parents, with old prejudices inhabiting their souls, supported George Wallace. Adopting their politics, I remember arguing for Wallace during fourth-grade lunch. That memory shames me.

For those of you who don’t remember, Wallace was the radical governor of Alabama who declared, “Segregation now, segregation tomorrow, segregation forever.”  His rhetoric inflamed white Southerners. While Wallace committed no violence himself, he created an atmosphere where it was encouraged. Birmingham became known as “Bombingham.”  White supremacists bombed Martin Luther King’s brother’s home. They bombed the 16th Street Baptist Church, killing four young black girls and injuring a dozen or more. When Civil Rights leaders tried to march from Selma to Montgomery to present their concerns to Governor Wallace, they were attacked by police. John Lewis, later a congressman from Georgia, was beaten by Alabama State Troopers, causing head injury trauma.

Wallace ran again for President in 1972. His life was forever altered by four bullets from Arthur Bremer. One of those bullets struck his spine, and he would never walk again.

An article by Kristen Thomason in Baptist News revealed to me something I did not know. Shirley Chisolm, a black congresswoman from New York, was also running for President in 1972. Though she and Wallace were both Democrats, they did not see eye-to-eye politically. After Wallace was shot, despite the protests of her staff, Chisolm suspended her campaign for a week. 

She did an audacious act of grace: she visited Wallace in the hospital. She held his hand. She told him, “God guides us.”  When the doctor told her it was time to leave, she recalled, “He held on to my hands so tightly — he didn’t want me to go.”

That simple act of caring – of loving an enemy – cost Chisolm politically. Her constituents could not believe she would visit a racist segregationist in the hospital instead of taking advantage of the situation. One of her staff said, “She understood that if you really care about the country and you want to effect change, you have to embrace everybody. And when he was shot, he was a human being in pain. And she wasn’t going to turn her back on him.”

Something changed in George Wallace after he was paralyzed. Chisolm’s visit was part of that. Wallace’s daughter said, “Shirley Chisolm planted a seed of new beginnings in my father’s heart: A chance to make it right.” He committed his life to Christ. Giving his testimony to a church, he said he had “been through the valley of the shadow of death” and professed, “I am whole through the grace of our Lord and Savior, Jesus Christ.”

In 1979, he made an unannounced visit to Dexter Avenue Baptist Church in Montgomery, where Martin Luther King, Jr. had been the pastor. “I have learned what suffering means. In a way that was impossible (before the shooting),” he said. “I think I can understand something of the pain Black people have come to endure. I know I contributed to that pain, and I can only ask for your forgiveness.”

Wallace’s politics changed, too. When Chisolm presented a bill to Congress mandating minimum wage protection for domestic workers, Wallace worked the phones telling Southern politicians to support the bill and vote for it. He ran for governor of Alabama again in 1982, promising racial equality and to appoint blacks to positions throughout state government. He kept that promise, appointing over 160 blacks to judgeships, state boards, and, most importantly, as election officials. Over and over, he asked the black community to forgive him for his past actions and words.

During a service to remember the march from Selma to Montgomery, Joseph Lowery, President of the NAACP, spoke to the audience and to Wallace, saying, “You are a different George Wallace today. We both serve a God who can make the desert bloom. We ask God’s blessing on you.” 

You may not recognize it, but that sentence is a miracle. It describes a changed heart, which, in turn, changed lives. I never grow tired of hearing what God can do.

When I read Thomason’s article, I thought, wouldn’t the world be a better place if we, like Shirley Chisolm, had the courage to reach out to our enemies? Can you imagine a country where Presidential candidates prayed for each other? What if we let God direct us to ask forgiveness for those we wronged? What if we saw each other as human beings loved by God, no matter our politics or the color of our skin?

It makes you think.

Storms and Floods …

The weather forecasters were predicting 10-15 inches of rain as Tropical Storm Debby passed over South Carolina.  Headlines proclaimed we might surpass a 1,000-year storm total.  It looks like the forecasters were wrong.  The bulk of the rain was North and East of us.  Jesus did say it would rain on the just and the unjust.

I remember the flood of 2015.  We were hit by 22 inches of rain.  The rain started on Saturday.  We have a long-standing policy of not canceling church services.  When other churches cancel services, we tell people to use their judgment.  If we have power, we are going to have church.

By the next day, Sunday, my street was flooded.  So was the church parking lot.  I was getting ready for the first service when our Administrative Pastor stuck his head in the door and said, “I know I’m the cautious one, but I’m afraid if we don’t go home now, we might not be able to get home.”  I gathered up the small crowd ready for the first service and asked them for their opinion.  The decision was unanimous: let’s go home.  Several looked relieved.  I admit the thought of having to feed and sleep those fifty people was not appealing to me.  Still, I think everybody that day missed the best sermon I never preached.

The damage in our community was extensive.  Homes flooded; cars were abandoned.  Our house was on high ground, but I did have to pump out the pool, sending more water down the street to our neighbors.  I hated to do it, but…

Floods are a magnetic mystery to me.  I marvel at the power and weight of water.  After Hurricane Ian, I went to the ranch in Florida and was amazed.  In a grove belonging to my cousins, water had carved a new channel down the middle five feet deep. 

The main damage we had was to fences around the pasture.  Where the Buckhorn Creek flows through our property, debris was caught in the barbwire fence a quarter of a mile on both sides of the creek.  Water was standing in most of the pastures.  I was afraid the cows would get webbed feet.

I remember making a trip to Florida after Hurricane Charlie to check on my parents.  They had no electricity.  My mother was bedbound by this time, and it was miserably hot.  We had generators to keep refrigerators and freezers running and fans blowing on my Mom.  I spent a couple of miserable nights trying to sleep in my old room.  Riding in my airconditioned truck was much more comfortable. 

I went to check on the cows, riding a four-wheeler.  The water stretched out from the gullies and creeks.  I thought it was safe to cross until the four-wheeler began to float.  Prayer took on a new meaning that day.

Before my memory sparked alive, there was Hurricane Donna in 1960.  My mother told me that my father, all six feet, 280 pounds of him, got me (I was about eight months old) and crawled under the dining room table as the winds howled over, under, and through the Old House built by my great-grandfather.  The Old House held, but Mama said Daddy was stiff for days.

That story always stuck with me.  Years later, I would sing out of the old hymnal, “He hideth my soul in the cleft of rock…”  I would think about my earthly father hiding me under the table from the storm and my Heavenly Father hiding my soul in the cleft of the rock, in the safety of his love and grace.

Preachers love metaphors.  We talk about “the storms of life.”  And there are storms.  Sometimes, the storms are emotional.  Sometimes, they are relational.  Sometimes, they are literal and have names like Debby, Hugo, Ian, Charlie, and Donna.  We usually say something like, “God will protect us in the storm.”  I think it is more accurate to say, “God will be with us in the storm.”  If, like the personalities on the Weather Channel, we choose to stand out in the storm, God is still with us, even in our foolishness.  If the storm blows down our house (literally or figuratively), God is with us.  We are never alone in the storms.

God also gave us a promise: after the earth is wiped out in the Great Flood, God promises Noah he will never again flood the whole earth.  There may be a local flood, but there will always be high ground.  God then gives Noah a sign.  He puts his bow (as in “bow and arrows”) in the sky.  It is a sign that God does not want to react in anger to our misconduct.

Thousands of years later, God will erect another sign, his Son, on a cross.  With this great sacrifice, he tells us he is flooding the world with grace.  That is the flood we need, a flood of grace greater than all our sins.

Dads Digging on the Beach …

I was walking down the beach about mid-morning, trying to get my exercise in before everything got too hot.  Not many young people were on the beach at that hour; they were still sleeping off the fun from the night before.  Mostly there were other people like me, trying to get their exercise in before the heat became unbearable; some older couples sitting together, watching the waves; and lots of young families.

I remember what it was like when my kids were young.  Kids wake up early at the beach, and their hunger is the first item on the agenda.  Our special beach treat was Krispy Kreme doughnuts.  My job was to go and get them for the kids (and one or two for me).  Then about 8:00 AM, we’d hit the beach.

Kids do not lie out on the beach.  They are on the move.  There are sandcastles to be built, waves to surf, and games to play.  As I walked down the beach, families were camped out with umbrellas, chairs, coolers, and buckets.  Multiple sandcastles were being erected.  And almost every 100 feet, dads were digging ditches.

In my day, all we had was the cheap plastic shovel that came with the cheap plastic bucket you could buy at any dollar store.  But now, dads were upgraded to small trenching tools, or miniature shovels more suitable for dwarves. 

The dads were digging ditches to the water.  Why?  Everyone knows that castles, even sandcastles, must have a moat.  Moats must have water.  Water brought by buckets quickly disappeared into the sand.  A consistent source of water is needed.  I could re-construct the conversation that preceded the digging of the ditches: “Daddy, please dig a ditch to the water to fill the moat.  Please, Daddy?”  It is hard to say “no” to adorable little girls with pigtails, or toddling boys still in pull-ups. 

The dads were digging with determination.  One dad, obviously an engineer by training, had carefully calculated the depth needed for both moat and ditch and was digging a trench with steep sides.  This dad wanted his trench to last.  Another dad simply eyeballed it; his ditch collapsed with every approaching wave.  It didn’t seem to matter to the kids.  They were laughing and digging alongside him.

I passed six or seven dads all engaged in this task.  I’m sure none of them came to the beach to dig ditches.  Being adults, they all knew their hard work would be destroyed by the next high tide.  But there they were, digging ditches for their kids, while their wives sat under the tent, smiling at their husbands, enjoying a rare break.  The things you do for the people you love.

Jesus said, “If you, who are evil, know how to give good gifts to your children, how much more will your Father in Heaven give good gifts to those who ask him!”  Many people picture God as someone who is angry, and ready to lash out in judgment.  God is a judge, the one judge who always makes the right decision.  But Jesus wants to assure us that our Heavenly Father wants to bring good to us, to help us in life.

This is why God first sends Jesus, to take care of our biggest problem – sin.  God wants to forgive your sin (and mine) so we can have a clear and clean relationship with him. 

God then leads us and guides us.  He shows us his way of living is better.  As Andy Stanley puts it, “Following Jesus will make your life better and will make you better at life.”  Think about it.  If you do what Jesus says and forgive those who make your life difficult, you will live a better life.  If you live by Jesus’ teaching that it is better to give than receive, you will find joy in sharing deeper than having more possessions.  If you treat people as people made in God’s image, not objects of lust and desire, you will have deeper, more authentic relationships.  Our Heavenly Father, through Jesus, wants to give you this better life.

Though my children are grown and married, I still want to give them a better life.  I want to do all I can to show them my love.  Yes, secretly I am glad that none of them asked me to dig them a ditch on the beach.  But if they had asked, I would have said “yes,” and grabbed my shovel.

I can imagine our Heavenly Father asking us to open our eyes and see what he has already done for us, to see how he has already blessed us.  He might invite us to imagine what he might do in the future. What he has done for us is better than a ditch that the next tide will wash away.  What he has done for us will last forever.

End of the Line …

There were two events recently that marked the end of the line.

The first was a fire that destroyed the historic sanctuary of First Baptist Church, Dallas. The sanctuary was built in 1890. Southern Baptist greats like George Truett, W.A. Criswell, Billy Graham, and a host of others had preached in that historic place.

George Truett, now almost forgotten, is a hero of mine. He eloquently spoke for the separation of church and state, defended the work of Southern Baptists when the convention was under attack, and was the preeminent preacher of the early 20th century.

During one trip to Dallas, I was privileged to stand behind that historic pulpit, literally in the footprints of Truett. I thought about all that God had done in that space and the power of God’s word proclaimed for over a hundred years. It was a humbling moment.

Now that space is gone. A four-alarm blaze resulted in structural failure. The roof collapsed and now the sanctuary, the stained glass, and the church history room – all gone.

Of course, buildings are simply tools to be used in ministry. Still, there is sadness that this great space reached the end of the line. The church must be thinking, “What do we do now?”

The other event, of course, was President Biden’s announcement that he is bowing out of the 2024 Presidential race. It is easy to forget that Joe Biden was once the youngest member of the Senate. His poor performance in the June debate caused his supporters to step back, his donors to withhold funds, and his poll numbers to plummet.

I cannot imagine what it is like to be the most powerful man in the world and feel abandoned by those you trusted. J.B. West, former chief usher at the White House, said all the first families hate to leave. Giving up the perks of power is hard. After spending most of his life in politics, it is now the end of the line for President Biden. I am sure he must be thinking, “What do I do now?”

Eventually, all of us face the end of the line. Something we love is destroyed. A marriage ends. Retirement beckons. You go to a family reunion and find you are the oldest one there. The diagnosis is cancer, and you are told you have months.

Most of us are not prepared for the end of the line. Almost 70% of Americans die without a will. Few people leave their family instructions about their funeral or the distribution of their possessions.

Many people do not prepare for retirement. I was at a restaurant not too long ago and my waitress was obviously in the senior citizen category. I made some comment saying she needed to retire, and she said, “I cannot afford to. I never thought I would be waiting tables at 74, but you do what you got to do.”

I remember a family back home who had canceled their homeowner’s insurance to save money. Within a year, their house burned to the ground. I remember the man saying, “I never thought this would happen to us.”

Jesus told us there would be an end. There would be signs, he said, but the end would come suddenly. He made it clear “No one knows about that day or hour, not even the angels in heaven, nor the Son, but only the Father.”  Never be fooled by someone who tells you they know the secret time of Jesus’ return. If the Father has not told Jesus, I doubt he will tell any of us.

Jesus goes on to say, “Therefore keep watch, because you do not know on what day your Lord will come.”  At the very least, this means we need to prepare for the end of the line.

I have stood beside more than one bedside to hear a man, or a woman say, “I know everyone dies preacher. I just did not think it would happen to me.”  Isn’t it funny how the one thing that should not be a surprise is a surprise to many?

You have heard “All good things come to an end.”  The original quote is from Geoffrey Chaucer, in 1374 who wrote: “All things come to an end.”  The word “good” was added centuries later. Chaucer understood that one day both good and bad will end. One day, whether by death or by the coming of Jesus, everything we know will end. Are you ready for the end of the line?

This is the great hope of Jesus, the great hope of the resurrection. The end of the line for us does not have to be destruction or riding off into the sunset. For Jesus followers, the end of the line is the beginning of a whole new chapter. And the title of that chapter is “Heaven.”

Assassinations …

One of my earliest memories, shortly after my fourth birthday, was being mad that my favorite cartoons were not on TV one Saturday morning. Instead, there were black and white images of a horse-drawn caisson, with a sober voice saying, “President Kennedy’s body is now being transferred to the Capitol Rotunda, where he will lie in state…”  It was the first assassination of a president since William McKinley, in 1901.

I remember the assassination of Martin Luther King, Jr. and the rioting that followed. Bobby Kennedy was assassinated two and half months later. I remember hearing Andy Williams sing “The Battle Hymn of the Republic” during his funeral service. In 1968, it felt like the world was coming apart.

I saw the footage of the assassination attempt of George Wallace in 1972. Later, when I was in college, I met Governor Wallace. He was oddly diminished and frail in his wheelchair, his life forever altered by Arthur Bremer.

I was in high school when there were two attempts on President Gerald Ford’s life, both in San Francisco. Both shooters missed and it felt like the nation escaped another tragedy.

I was on the balcony of my college dorm when I heard the news that Ronald Reagan had been shot. When he was wheeled into the operating room, he said to the team of doctors, “I hope you are Republicans.”  The chief surgeon replied, “Today, Mr. President, we are all Republicans.”  We all prayed for his recovery.

When I saw George W. Bush ducking the shoe thrown at him at a press conference, I was amazed. I thought how easily that could have been a bomb. When Barack Obama was elected, I was sure there would be some attempt on his life; thankfully, if there was one, it never succeeded.

I was troubled when I heard about the assassination attempt on former President Trump. When the news first broke, I wondered if it was a “fake” news story. It turned out to be horrifyingly real. Tragically, one man at the rally was killed, as was the shooter. Two others were critically wounded. A last-minute turn of his head caused a bullet to miss President Trump’s head and instead, merely nick his ear.  It was a miracle of millimeters.

Political assassinations are nothing new. Of the forty-two kings of Israel and Judah in the Old Testament, fifteen were assassinated. That’s about 35%.  It was a dangerous job. People back then (and today) were willing to kill to gain power, change the arc of history, and get rich. Politics was dangerous in the Bible. If you were caught on the wrong side of a regime change, you might be killed along with the former king.

Jesus was born into this brutal environment. Though not an emperor, Julius Caesar was assassinated by his friend Brutus (“Et tu, Brute?”).  Caesar Augustus was rumored to have been poisoned. Of the 77 emperors of the powerful Roman Empire, 37 were murdered.  It was the most dangerous job in the world. These kings were all killed because someone wanted their power or their position. Being the most powerful person in the world did not save them.

When Jesus came into the world, he did not seek political power. He refused the temptation when Satan offered him the kingdoms of the world. When the people came to make him king, he went up to the mountains to pray. When Pilate asked him, “Are you a King?” Jesus did not deny it. He said, “You say I that I am a king. For this, I was born and for this I came into the world, to testify to the truth. Everyone who hears my voice belongs to the truth.”   The Bible does not say this, but I have a feeling at this point, Pilate said to himself, “Huh?”

Jesus declared he was a different kind of King, a King who deals in truth, not in political power, a King not of this world, but of a Kingdom that was and is above all kingdoms that have ever been or ever will be. The deepest truth about our world and about ourselves is we are deeply broken, and we can’t fix ourselves, or our problems. The truth we sometimes hate to admit is we need a Savior. We need a different kind of King, and we need to live in a different kind of kingdom.

So, Jesus, this King of truth, who one day will be known as the King of Kings, allows himself to be assassinated – or crucified. Secret Service agents did not come to his rescue, though, as the old hymn proclaims, “He could have called Ten Thousand Angels.”  He willingly offered himself.

C.S. Lewis, in The Chronicles of Narnia, called this the deep and ancient magic. It was his way of trying to explain the deep work of God, to begin the unraveling of evil’s grip on his creation. The price required was the death of God’s own son, but the power of God thunders up in resurrection.

All the assassinations have not yet stopped, but we who follow Jesus believe that one day, one glorious day, the King of Kings will return to set right all that is wrong. On that day, every knee will bow, and every tongue confess that Jesus, the Christ, the King of Kings, is Lord, leader of all.

Until that day, we pray against the violence, we work for peace, and we live forward in hope.

Things You Think You Know…

From the Archives

Everyone knows that Adam and Eve ate the apple and got thrown out of the garden – right?  Actually, nowhere in the Bible is a specific fruit named.  John Milton in 1644 said it was an apple after French and German artists had depicted apples on the Forbidden Tree (personally, I think it was a guava).

Everyone knows that “God helps those who help themselves” is a verse in the Bible – right?  Actually, those words never appear in scripture.  In fact, the whole thought is contrary to the message of Jesus.  Other “verses” not in the Bible:  “God helps those who help themselves,” “Charity begins at home,” “Cleanliness is next to godliness,” “God works in mysterious ways,” and “This too shall pass.”

Everyone knows that Jesus was born on December 25th – right?  Actually, the Bible never tells us a specific date.  December 25th was decreed as the official day to celebrate Jesus’ birth by Pope Julius I in 350 AD. 

Everyone knows that Jonah was swallowed by a whale – right?  Actually, the Book of Jonah tells us he was swallowed by a “great fish.”  If this sounds like a fish tale, I’ve read stories about fish big enough to swallow other fish the size of a man.  This is one reason why I think noodling for catfish is not a good idea.

Everyone knows there were three wise men – right?  Actually, the Bible never tells us how many wise men there were, or their names.  It only tells us they brought three gifts:  gold, frankincense, and myrrh. 

Everyone knows the Bible says “Money is the root of all evil” – right?  Actually, that’s not what the Bible says.  1 Timothy 6:10 says, “For the love of money is the root of all kinds of evil.”  Money is amoral – meaning it is neither right or wrong.  It’s what we do with money and the meaning we attach to money that counts.  One man can save his money and sin, because he’s greedy; another man can save his money and be right with God because he is wise.  This requires some serious self-examination.

Everyone knows that Satan has red skin, a tail, horns, and a pitchfork – right?  Actually, there is no physical description of Satan anywhere in the Bible.  We do know he was an angel, and we know angels have an impressive physical presence, but that’s about it.  Our common image of Satan didn’t rise until the Dark Ages, when it was assumed the old Roman gods were evil spirits.  Satan began to be portrayed as a darker depiction of these gods.

Everyone knows that Sodom and Gomorrah were destroyed because people there were gay – right?  Actually, there’s a lot more to the story.  It is true that the men of Sodom demanded Lot hand over the angels who were visiting him, and it is true that they wanted to rape these men.  it is also true that God had decided long before this incident to destroy these cities.  Why?  Genesis tells us they were wicked, which meant they no longer cared about right or wrong.  All they cared about was their own agenda.  This might make us pause just a moment to ask if our own country cares about right and wrong…

Everyone knows that Mary Magdalene was a prostitute – right?  Actually, we are only told that seven demons were cast out of her.  There is no mention at all of her being a prostitute.  Pope Gregory I in the 6th century assumed that seven demons would be the equivalent to the seven deadly sins and made the leap of imagination.  Preachers have been doing this ever since.

Everyone knows that when a person dies, they become an angel – right? Actually, there is nothing in the Bible that even hints that people become angels.  Angels are a different order of being than humans.  It sounds like a comforting thought, but God already has all the angels he needs.

Just because everyone “knows” something doesn’t mean it’s true.  Depending on someone else to tell you what is true is like depending on someone else to take your medicine for you.  Life just doesn’t work that way.  You are responsible for your own spiritual journey, for your own understanding of truth.

So, dig in.  Read.  Reflect.  Ask questions.  You may find out that what you know is not worth knowing.  Maybe, just maybe, you will find the truth.  If you know the truth, Jesus said, it will set you free.  That’s something everyone needs to know.

Fourth of July …

This Fourth of July will be a quiet one for me.  I will catch up on some chores, take a nap, feed my cows, and grill some hamburgers.  It is my right as an American to spend the day as I choose.

If I lived in North Korea, I might be forced to attend a parade in honor of the great leader.  If I lived in Russia, I might be hiding from a military draft.  If I lived in Ukraine, I might wearily be shouldering my weapon for another day of battle.

I might watch some TV or read a book.  I’m sure I will check my social media accounts, just to see what’s going on in the world.

If I lived in China, I could only watch a few channels on state-approved media.  My internet options would be limited.

I am certain on the Fourth I will pray to my God in the name of my Savior Jesus.  I will read my Bible, as I do every day. 

If I lived in Iran, I would have to pray in secret and worship in secret.  To follow any other God other than Allah might be risking death.

While I am driving out to feed the cows, I might get stopped by a Deputy Sheriff for speeding (it has happened before). I would expect to give him my license and registration, receive my ticket, and pay my fine.

If I lived in Mexico, I might have to pay a bribe to the police officer so I would not go to jail.  Or the officer who stopped me might not be a policeman at all; he might be a member of a drug gang.  I might be robbed or shot.

I will probably read the news on a couple of websites on the Fourth.  That’s my daily habit.  I might be depressed about the politics and division in our country and be frustrated about the candidates presented to me for office.

If I lived in Venezuela, I would be living under the brutal regime of Nicholas Madura, who oppresses dissenters and has lowered the standard of living of his country by 42 spots in his ten years of rule. 

When I lay down for my nap, I will not be afraid of a surprise attack on my home.  I know first responders are out there to protect me.  A strong US military will keep watch while I snore. 

If I lived in Israel or Gaza, I would be afraid of a rocket attack, or a tank bulldozing its way through my neighborhood.  I would live with the anxiety of not having a secure place.

I can go to the store to buy hamburgers on the Fourth and be reasonably sure there will be food there.  If the store is out of hamburgers, I can find chicken to grill.  If worse comes to worse, I can get a frozen pizza.  The grocery store always has something for me to eat.

If I lived in South Sudan, I would wonder where my next meal is coming from.  I would worry if there is enough to feed my children.  I would move slowly, not because I am lazy, but because I would be too weak from lack of proper nutrition.

I will do my chores around my yard and my house.  Sometimes I wonder why we have such a big house; there is just the two of us and the dog.  But there is room for all the kids when they come home and lots of room for the grandson to play. 

If I lived in Hong Kong, I might make a lot of money, but my home would be about a fourth of the size of my home.  I would have no yard but would live in a high-rise.  I would live in an exciting city, but I would also live in a noisy place where you cannot see the stars.

I realize there are places in the United States where there is violence and corruption, hunger and oppression, restrictions and constraints.  But overall, I am blessed to live in a country that provides more freedom, and more privileges than any other country in history.  When the Fathers of our country declared our independence from Great Britain, they opened the door to freedom.  That freedom had to be fought for and defended.  It must still be protected by our military, but also by our own votes and voices. Being an American citizen is a blessing.

Like all blessings, I must ask: Why has God blessed me in such a way?  Why was I not born in North Korea, or Russia, or China, or Venezuela?  Why am I so privileged?  I did nothing to deserve citizenship; I did not earn it.  My citizenship in this country is a gift.

This Fourth of July, I need to thank God for the gift of my country.  And I must ask, how do I use this gift to honor Him.